HeCleanedThisMouse
Member
Hi, everyone, I haven't been around much since joining the Forum in March -- lots going on. (I'm an old gal who's new at this kind of communication; could someone please tell me how to respond to people's posts? I'm not sure what to click on or whatever. If there is an instruction page, please steer me toward it. Thanks!)
I'm seeking help about the long-term situation I'm having with my brother. For more than 20 years, he's been preaching in several Presbyterian (P C USA) churches several hundred miles from where I live. I'm 69, he's 74.
I've recently been emailing him about his long-held belief that "everybody's saved!" which he has proclaimed from the pulpit and in short, self-published books. He is a disciple of Norman Vincent Peale (whose NYC church he used to attend), Harry Emerson Fosdick, and Karl Barth. When he married, he and his bride (they began their relationship while she was married to someone else) chose to have the ceremony performed by a disciple of John Shelby Spong.
I haven't visited my brother since 1997, and neither has our sister, with whom I live. Neither of us liked his wife, who was often very rude to our late parents; she died suddenly several years ago. My relationship with our brother is uppermost in my mind right now because he wants to come visit us this summer, as he has done several times over the past couple of decades. He has grownup children and a baby grandchild. I have always been uneasy about his visiting us, and have talked with him about his universalism many times.
I believe strongly that he is a false teacher, and Christians are warned not to give hospitality to false teachers. I'm writing this to the Forum family in hopes that y'all can share some wisdom about how to handle this situation. My sister is a devout Christian, but she will not listen to any criticism of him -- I think it hurts her too much to think about what he preaches. (I'm on his email sermons list; I don't think she reads them or his books.) It also hurts me to think ill of him, but I must come to grips with this problem.
Through the years, he has said that the correct response to "Are you saved?" is, "I was saved 2,000 years ago, at the Cross." However, he also has said that during college, he asked Jesus to be his Savior because "it was the right thing" for him to do.
Here are highlights from a recent email conversation I had with him (bold emphasis is mine):
ME: In order for "everybody's saved!" to be true, doesn't one of the following need to be true for all people who are accountable for their sins (e.g. not mentally disabled or too young): Personal faith in the Jesus of the Bible isn't necessary BEFORE death; or, it IS necessary and everyone puts their faith in Him before they die; or, those who don't put their faith in Him before they die will do so AFTER death. Does one of those three explain "everybody's saved!"? If not, what do you think does?
HE: I don't know, and there's plenty of scripture on all sides of the question. I try to see what's needed in a particular message. Karl Barth, who felt roughly the same, once said, 'I don't preach it, and I don't not preach it'."
ME: I'm mystified that this is a difficult subject for you to discuss. You've preached and written that "everybody's saved!" yet when I ask you to "give the reason for the hope that is within you," you can't seem to do it -- or are unwilling to do it. You wouldn't assure everybody of salvation without knowing what you mean by that, would you?
HE: Of course you assume that this life is our only shot at salvation. That may well be true. Not everyone agrees, cf. the Catholic Church's doctrine of Purgatory. "With God all things are possible." Alister McGrath, in his Christian Theology, summarizes Karl Barth's view: "Barth declares that salvation is only possible through Christ. He nevertheless insists on the ultimate eschatological victory of grace over unbelief. Eventually, God's grace will triumph completely, and all will come to faith in Christ. This is the only way to salvation, but it is a way that, through the grace of God, is effective for all. For Barth, the particularity of God's revelation through Christ is not contradicted by the universality of salvation." You don't agree. We'll find out.
ME: You don't believe there's clear evidence for Purgatory in the Bible, do you? What is the clearest evidence for "everybody's saved"? Barth preached universal salvation during our own era. Who were the great proclaimers of "everybody's saved" from the Bible on down through the ages?
HE: I appreciate your passion for this kind of discussion, but I don't share it. We disagree (maybe); Christians do that sometimes. As Paul says, "If on some point you think that differently, God will make that clear to you." Good enough. I don't get into scripture duels either. I do enjoy appreciating people for the work they do in God's salvation, and that certainly includes you. Over and out."
Well, that's where my brother and I are as of today. I would appreciate any words of wisdom about how to deal with him. I don't want to offer him hospitality if (since) he is a false teacher, but this is my sister's home as well as mine. I suppose I could lock myself in my room when he comes to visit... Well, I've already learned a lot about other topics from God's people in this Forum, and I welcome any insights into this kind of unhappy conflict.
I'm seeking help about the long-term situation I'm having with my brother. For more than 20 years, he's been preaching in several Presbyterian (P C USA) churches several hundred miles from where I live. I'm 69, he's 74.
I've recently been emailing him about his long-held belief that "everybody's saved!" which he has proclaimed from the pulpit and in short, self-published books. He is a disciple of Norman Vincent Peale (whose NYC church he used to attend), Harry Emerson Fosdick, and Karl Barth. When he married, he and his bride (they began their relationship while she was married to someone else) chose to have the ceremony performed by a disciple of John Shelby Spong.
I haven't visited my brother since 1997, and neither has our sister, with whom I live. Neither of us liked his wife, who was often very rude to our late parents; she died suddenly several years ago. My relationship with our brother is uppermost in my mind right now because he wants to come visit us this summer, as he has done several times over the past couple of decades. He has grownup children and a baby grandchild. I have always been uneasy about his visiting us, and have talked with him about his universalism many times.
I believe strongly that he is a false teacher, and Christians are warned not to give hospitality to false teachers. I'm writing this to the Forum family in hopes that y'all can share some wisdom about how to handle this situation. My sister is a devout Christian, but she will not listen to any criticism of him -- I think it hurts her too much to think about what he preaches. (I'm on his email sermons list; I don't think she reads them or his books.) It also hurts me to think ill of him, but I must come to grips with this problem.
Through the years, he has said that the correct response to "Are you saved?" is, "I was saved 2,000 years ago, at the Cross." However, he also has said that during college, he asked Jesus to be his Savior because "it was the right thing" for him to do.
Here are highlights from a recent email conversation I had with him (bold emphasis is mine):
ME: In order for "everybody's saved!" to be true, doesn't one of the following need to be true for all people who are accountable for their sins (e.g. not mentally disabled or too young): Personal faith in the Jesus of the Bible isn't necessary BEFORE death; or, it IS necessary and everyone puts their faith in Him before they die; or, those who don't put their faith in Him before they die will do so AFTER death. Does one of those three explain "everybody's saved!"? If not, what do you think does?
HE: I don't know, and there's plenty of scripture on all sides of the question. I try to see what's needed in a particular message. Karl Barth, who felt roughly the same, once said, 'I don't preach it, and I don't not preach it'."
ME: I'm mystified that this is a difficult subject for you to discuss. You've preached and written that "everybody's saved!" yet when I ask you to "give the reason for the hope that is within you," you can't seem to do it -- or are unwilling to do it. You wouldn't assure everybody of salvation without knowing what you mean by that, would you?
HE: Of course you assume that this life is our only shot at salvation. That may well be true. Not everyone agrees, cf. the Catholic Church's doctrine of Purgatory. "With God all things are possible." Alister McGrath, in his Christian Theology, summarizes Karl Barth's view: "Barth declares that salvation is only possible through Christ. He nevertheless insists on the ultimate eschatological victory of grace over unbelief. Eventually, God's grace will triumph completely, and all will come to faith in Christ. This is the only way to salvation, but it is a way that, through the grace of God, is effective for all. For Barth, the particularity of God's revelation through Christ is not contradicted by the universality of salvation." You don't agree. We'll find out.
ME: You don't believe there's clear evidence for Purgatory in the Bible, do you? What is the clearest evidence for "everybody's saved"? Barth preached universal salvation during our own era. Who were the great proclaimers of "everybody's saved" from the Bible on down through the ages?
HE: I appreciate your passion for this kind of discussion, but I don't share it. We disagree (maybe); Christians do that sometimes. As Paul says, "If on some point you think that differently, God will make that clear to you." Good enough. I don't get into scripture duels either. I do enjoy appreciating people for the work they do in God's salvation, and that certainly includes you. Over and out."
Well, that's where my brother and I are as of today. I would appreciate any words of wisdom about how to deal with him. I don't want to offer him hospitality if (since) he is a false teacher, but this is my sister's home as well as mine. I suppose I could lock myself in my room when he comes to visit... Well, I've already learned a lot about other topics from God's people in this Forum, and I welcome any insights into this kind of unhappy conflict.