greg64
Well-Known Member
I read J. Vernon McGee's books and he calls himself a Calvinist. McGee states in one passage that he was saved because God made the choice and then in another states that those in Hell will be there because they made the choice from their free will to reject the free gift of salvation through Jesus Christ.
Are Calvinist's saved? In another thread, it was noted that Spurgeon was a Calvinist. Does his view on election void out all his other teachings? Does that view of election put him in the file of being lost, unsaved? I don't read much of Spurgeon, but I think the question is valid. Same thing with those like John McArthur. Would you consider McArthur a lost man because of his views of election?
I usually spend my time trying to focus on Christ crucified and resurrected and getting that good news to others. If I read J. Vernon McGee and it helps me with getting out that truth, is that wrong because he's a Calvinist?
I think with anything the best approach is to be a Berean and go back to the Bible and see what it actually says and how it supports or refutes any teaching. I tend to see the whole Calvinism/Arminian thing as a continuum. At the hyper-Calvinism end, you have all the problems noted in many of the threads here. It kills evangelism and, to me, creates modern day pharisees. They reject the love of God for a feeling of power and superiority. At the extreme Arminian end, I think it tends to lead to universalism and everyone is saved regardless (kind of what you see going on in many mainline churches -- God accepts everyone as they are and it's all ok). Somewhere in the middle you draw the line and call yourself one or the other, but what does that really mean? I'd be in favor of throwing out the labels and just sticking to scripture.
Just did a search and found this on one got questions page that defines their stated belief https://www.gotquestions.org/arminianism.html:
Four-point Calvinism (the official position of Got Questions Ministries) finds the other four points of Arminianism to be unbiblical, to varying degrees. Romans 3:10–18 strongly argues for total depravity. Conditional election, or election based on God’s foreknowledge of human action, underemphasizes God’s sovereignty (Romans 8:28–30). Resistible grace underestimates the power and determination of God. Conditional salvation makes salvation a reward for work rather than a gift of grace (Ephesians 2:8–10). There are problems with both systems, but we see Calvinism as more biblically based than Arminianism. However, both systems fail to adequately explain the relationship between God’s sovereignty and mankind’s free will—due to the fact that it is impossible for a finite human mind to discern a concept only God can fully understand.
I disagree with their interpretation and would give their answers some extra scrutiny and proceed with caution, but don't see it as a salvation issue by itself. There's only one thing that really is -- who do you trust for your salvation and why.