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Propitiation/atonement
This doctrine demonstrates that the death of Christ fully propitiated or satisfied God's wrath and paid the full divine penalty for all the believer's sin past, present, and future, thereby proving that neither the sacraments, penance, purgatorial suffering, indulgences, the Mass, priests, nor any other aspect of the Catholic Church is involved in any way in the propitiation or remitting of sin.
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Reconciliation
This doctrine involves one result of the death of Christ for sin wherein the state of enmity between God and man is replaced by one of peace and fellowship, proving that final reconciliation between God and man is something accomplished by God on behalf of man, not by the Church on behalf of man.
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Regeneration
This doctrine involves the making alive of the human spirit toward God and the imparting of eternal life, proving that true spiritual life is eternal and a miracle of God, not something instituted by the Church through sacraments or good works.
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Justification
This doctrine constitutes the legal declaration of the believer's absolute righteousness before God on the basis of his personal faith in Jesus Christ, proving that our perfect standing before God is not dependent upon Church teaching, sacraments, personal character, or good works, but solely upon our faith in Christ.
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Sanctification
This doctrine involves being set apart to God for His glory. A correct understanding of its past, present, and future applications proves that sanctification does not lead to justification, nor should it be confused with regeneration, as Catholicism teaches.
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