Re: Sliding Down the Communitarian Slope by Berit Kjos - March 2, 2010
Further in the article, Berit links to a 3-part series he wrote on Communitarianism. I'm going to link all 3 parts of that series so that this thread has continuity.
Part 1: The Seamless Communitarian System by Berit Kjos - 2001
Strange new labels have begun to define our schools, workplaces, clinics and other institutions. We all hear them, but few understand them: OBE, STW, TQM, CGM, PDC, HMO, Third Way.... What do they really mean? How will they change our institutions and affect our lives? Are they part of a local agenda or do they point to a global management system? Finally, the most important question, who defines the terms and sets the standards?
The answers are complex, but these true stories offer some simple views of the problem:
* Schools: A California teacher told seven-year old Sallie to stop talking with her friends about Jesus in order to "keep [church and state] apart." Her censure makes sense when we remember that the "outcomes" of UNESCO's worldwide Outcome-Based Education (OBE) system include politically correct attitudes. Sallie's loyalty to the Biblical God didn't fit the new standards. Today's systemic transformation includes rewards for schools and teachers whose students demonstrate -- on the new student "assessments" -- that they have conformed to the beliefs and values of a global citizen. (See Don't Mention Jesus and Zero Tolerance For Non-Compliance)
* The workplace: A Christian manager in an Illinois company lost his position because he refused to renounce the Biblical absolutes that formed the basis for his convictions. God's unchanging truth didn't fit TQM (Total Quality Management), which demands "continual change." Contrary facts disturb the consensus process and God's values could offend team members who live by another standard.[6]
* The church: A Colorado mother told her pastor about her concern over multicultural curricula and sex ed programs that introduced her son to contrary values. But the pastor equated any criticism of public schools with "politics" and showed no sympathy. He explained that the church's new "mission" statement didn't include "political issues" which might offend people -- especially unbelievers, the potential members now viewed as "consumers" in the new church management system.[7]
continued at Reinventing the World* 1-2001
Mike
We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God. 2 Cor 5:20 NIV
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