THE TITLE
This book bears the name of the writer, James (1:1).
THE PERSONS NAMED JAMES
Most scholars conclude there are three persons called James in the New Testament.
- James the son of Zebedee, one of the twelve, elder brother of John, and sometimes called James the Elder or Great (Mt 4:21).
- James the son of Alphaeus, also one of the twelve, and referred to as James the Less (Mt 10:3).
- James, brother of the Lord, who was not one of the twelve apostles (Mt 13:55).[/SIZE]
THE WRITER
Although a moot point, it is believed by many that James the brother of the Lord wrote this book called James. That he was not one of the twelve apostles is indicated by the fact that he did not believe on the Lord until after the resurrection (Jn 7:2-9; Mk 3:21; Acts 1:13,14). He was a pillar in the early church, being associated largely with the saints at Jerusalem (Acts 12:17; 15:13-21; Gal 1:19; 2:9-12). Josephus declared that James was brought before the Sanhedrin by Sadducees, charged of departing from the Jewish Law, and then stoned to death. Clement of Alexander claimed that James was flung down from the gable of the temple, stoned, and beaten to death with a club for speaking to Jews about Christ.
THE ONES ADDRESSED
The letter was addressed primarily to the Jews scattered abroad, "twelve tribes which are of the Dispersion" (1:1). Evidently they were Christian Jews, for James called them "My brethren" with respect to the "faith of our Lord Jesus Christ" (2:1). Some were rich and some poor (2:1-10; 5:1-6). Lust, greed and pride were evidenced among them (4:1-12). They were severely persecuted (1:2-4, 12-18). The general state of the ones addressed is not such as a gospel teacher could look on with satisfaction. The poor were oppressed and dragged before the judgment seats by the rich. These trials were not endured with the patience and humility which might have been expected of them as Christians. Instead of seeking wisdom from God they regarded Him as their tempter. Worldliness of spirit created strifes and dissentions among them. They seemed to believe that their nominal Christian faith would save them, without a holy life.
TIME AND PLACE OF WRITING
Jerusalem, where James did most of his work, is believed to be the place of writing. The date is uncertain. Some place it as early as A.D. 40; others as late as A.D. 62. Many conservative scholars believe that it was written around A.D. 48. Their argument is based on several factors. Since the issues of Romans 4 and Galatians 3 are absent, it is thought that the book was written before the Jerusalem conference. Evidently it was not written after the dreadful calamity of A.D. 70. The circumstances described and sins condemned are characteristic of early Jewish Christians. Furthermore, there is no reference to Gentile Christians, which allusions would have been natural after A.D. 50. It is probably safe to say that the Epistle of James is one of the earliest of the New Testament books.
Bookmarks