Some of us were talking about this subject in the chat room last night. And I felt that it was necessary this morning to search the scriptures that dealt with this subject. I have come to believe I Corinthians 12 which explains that we are all members of the same body (if we hold to certain core beliefs, etc.). As members of the same body we do not all function in the same manner, just as the eye and the foot have different function, but are part of the same body. And as individuals, we do not all have the same spiritual gifts. I try not to condemn someone who possesses a spiritual gift or doesn't have one that I do!
That being said, I want to post some verses from 1 Corinthians 14, a chapter which speaks extensively about the spiritual gifts. I hesitated though because of the repeated use of the word "prophecy" which is often misunderstood. So first I'm including the following explanation for "prophecy" (which should never be confused with the "office of prophet" that I was taught and believe:
People sometimes think that "prophecy" means to predict (foretell) what will happen in the future. Actually, the simple gift of prophecy is essentially forthtelling; it is a ministry to make people better and more useful Christians now. Prophecy in the New Testament church carries no prediction with it whatsoever, for "he that prophesieth speaketh unto men to edification, and exhortation, and comfort" (I Corinthians 14:3). Notice that there is no mention of the word prediction here.
I Corinthians 14:1-19
1Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy. 2For anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit. 3But everyone who prophesies speaks to men for their strengthening, encouragement and comfort. 4He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 5I would like every one of you to speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets, so that the church may be edified.
6Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and he is a foreigner to me. 12So it is with you. Since you are eager to have spiritual gifts, try to excel in gifts that build up the church.
13For this reason anyone who speaks in a tongue should pray that he may interpret what he says. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. 16If you are praising God with your spirit, how can one who finds himself among those who do not understand say "Amen" to your thanksgiving, since he does not know what you are saying? 17You may be giving thanks well enough, but the other man is not edified. 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.
Paul goes on to say very specifically that there are "rules" to speaking in tongues in churches or assemblies, including only having 2 (or 3 at the most) who speak in tongues, one at a time, and only if there is someone there to interpret, and only if it serves to build the church and edify God. He also says that the gift is not a sign for believers, but for unbelievers. It is "used" to bring unbelievers to a saving knowledge of our Lord. This means that, unless it brings unbelievers to Him, it is not serving it's purpose. He never says that it is done to "prove" one's salvation or "higher" position in the church!
I could probably continue cutting and pasting the whole chapter here and writing a book of commentary on it, but I pray that you would read it on your own asking God for wisdom to understand it. Again, I am not saying that no one has the "gift of tongues", only that someone be discerning in regards to its usage. Is it being used scripturally? If not...
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